Ցոյց տուր կառուցուածքը

Հրապարակման մանրամասներ:

Medieval and Early Modern Armenian Studies is a biannual (two issues per year), peer-reviewed academic journal published in English, French, German, and Italian by the ''Matenadaran'' Mesrop Mashtots Institute of Ancient Manuscripts. It encourages interdisciplinary research on medieval and early modern history and culture, with a particular emphasis on Armenian Studies.

Ամսագրի կամ հրապարակման վերնագիր:

Matenadaran: Medieval and Early Modern Armenian Studies (MEMAS)

Հրապարակման ամսաթիւ:

2024

Հատոր:

1

Համար:

1

ISSN:

e-3041-5063

Լրացուցիչ տեղեկութիւն:

կապին հետեւելուն համար սեղմէ հոս

Վերնագիր:

Echoes of the Definitions Ascribed to Plato in a Medieval Armenian Compendium

Ստեղծողը:

Muradyan, Gohar

Աջակից(ներ):

Editor-in-Chief Aram Topchyan ; Managing Editor Ani Shahnazaryan

Խորագիր:

Philology

Չվերահսկուող բանալի բառեր:

Gregory of Jerusalem ; definitions ; philosophical ; lost Greek collection ; translation ; Plato

Ծածկոյթ:

45-57

Ամփոփում:

A certain Gregory of Jerusalem compiled an Armenian collection of philosophical texts before 1267. The core of the collection (which is a series of 365 definitions pertaining to logic, natural philosophy, ethics, epistemology, and other related fields) is a translation of a lost or yet unknown Greek collection. Some definitions, often giving two or three explanations for the same terms, are ascribed to Plato, Aristotle, and the Stoics. The same definitions are arranged in alphabetic order in another collection called “Philosophical Definitions as Questions”. The author of this paper has found parallels for 175 Armenian definitions in works by Plato and Aristotle, as well as in other philosophical and lexicographical texts. 25 definitions have more or less close parallels in the Ὅροι (Definitions) attributed to Plato, some being literal translations. These 25 parallel Armenian and Pseudo-Platonic definitions, with English translations, are presented in the article. Three parallels with authentic passages from Plato follow them. The passage translated from Plato’s Timaeus differs from the medieval Armenian version of this work. A brief quotation from the latter in the earliest commentary on the Dionysian Grammar by a certain David (probably 6th or 7th century) could possibly shed light on its date, much discussed in Armenology.

Հրատարակիչ:

Mesrop Mashtots Institute of Ancient Manuscripts

Տեսակ:

Article

Ձեւաչափ:

pdf

Լեզու:

en